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Peru Great Destinations

Tour to Nazca lines: 6 real facts about the mysterious lines

by Giardino Tours February 22, 2021
The Nazca lines are found in a region of Peru just over 200 miles southeast of Lima, near the modern town of Nazca.
In total, there are over 800 straight lines, 300 geometric figures and 70 animal and plant designs, also called biomorphs.
Some of the straight lines run up to 30 miles, while the biomorphs range from 50 to 1200 feet in length (as large as the Empire State Building).

Interesting 6  facts that you should know about the Nazca Lines

  1. More than 1,500 geoglyphs are known in Nazca so far. The lines and geometrical figures extend over 500 square kilometers in southern of Peru. The figures are up to 1.9 kilometers, the lines up to 10 kilometers.
  2. They were made in the period of 800 BC. to 650 AC and probably go back to the Paracas and Nazca people, lost cultures of Peru before Inca period.
  3. Actually, new drawings continues appearing. A cat drawing was only discovered on a slope in October 2020.
  4. A more recent hypothesis about the meaning of the lines assumes that the figures illustrate the request for rain. Argument: They show many animals that would not survive in the desert, but need jungle and water.
  5. The Nazca Lines are a major tourist attraction in Peru. The airport in Nazca was named in honor to Maria Reiche; a  German mathematician (Dresdren) who saved and studied the lines . Her small mud hut now houses the Maria Reiche museum.
  6. Joe Nickell, an American investigator, reproduced the figures in the early 21st century by using the same tools and technology that would have been available to the Nasca people. In so doing, he refuted the 1969 hypothesis of Erich von Däniken, who suggested that “ancient astronauts” had constructed the Lines.

[vc_gallery interval=”3″ images=”2103,2101,2105,2108,2107,1944,2106,2102,2104″ img_size=”large” css_animation=”fadeIn”]

How were Nazca’s lines made?

The lines are known as geoglyphs – drawings on the ground made by removing rocks and earth to create a “negative” image. The rocks which cover the desert have oxidized and weathered to a deep rust color, and when the top 12-15 inches of rock is removed, a light-colored, high contrasting sand is exposed.

Because there’s so little rain, wind and erosion, the exposed designs have stayed largely intact for 500 to 2000 years.

Scientists believe that the majority of lines were made by the Nazca people, who flourished from around A.D. 1 to 700.

Brief discovery details of Nazca Lines:

Toribio Mejia Xesspe, a Peruvian archaeologist, began a systematic study of the lines in 1926, but the geoglyphs only gained widespread attention when pilots flew over them in the 1930s. Experts have debated the purpose of the Nazca Lines since then.

In the late 1930s and early 1940s, American historian Paul Kosok studied the geoglyphs from the ground and air. On June 22, 1941, the American professor Paul Kosok was investigating one of the lines – just one day after the winter solstice – when at the end of the day he found himself at the foot of one of the lines.  Kosok looked up and realized that the sunset was in direct alignment with the line.

Kosok called the 310 square mile stretch of high desert “the largest astronomy book in the world”.

Kosok was followed by the German Maria Reiche, who became known as the “Lady of the Lines”. Reiche studied the lines for 40 years and fought unyieldingly for her theories on the lines’ astronomical and calendrical purpose (she received a National Geographic grant in 1974 for her work).

Reiche battled single-handedly to protect the site; she even lived in a small house near the desert so she could personally protect the lines.

New huge cat geoglyph was discovered on 2020

This particular geoglyph is a gigantic cat.  It measures at 37 metres long, and the lines are 10 inches wide! The enormous feline was found when workers were improving an access point for visitors to look out onto the hills.

The figure is actually older than some of the other geoglyphs in the area. It was discovered by a drone exploration covering the land.

How to visit Nazca?

To Nazca city you must arrive by bus. Buses depart from Lima every hour or so, take around seven hours (Depending oft he company) and the cost is about  US$35 to US$ 40 per person.[vc_gmaps link=”#E-8_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”]Taking to the skies to see the lines:

Once in Nazca, there are only two options for viewing the amazing lines:

1.-  To climb the nearby observation tower.

2.- To take a fly over the lines. Flying is undoubtedly preferable as it offers a bird’s eye view of the most important etchings. (Attention: 30-minute flight consists of numerous sharp turns which leave most travelers feeling seriously nauseous). Take an anti-nausea tablet from a local pharmacy and try not to eat any big meals within a few hours of take off.

Early morning departures are best as there tends to be less turbulence and better visibility. The price is between 80 and 100 US $ for 30‘ minutes overflight, to which must be added a Airport tax fee S/. 25 soles (about US$8).

Visit the Museum

This is a great tip! We recommned to visit the two excellent local museums, the Casa-Museo Maria Reiche and the Museo Antonini, both provide detailed information about these ancient pre-Inca people and some of their possible motivations for drawing the lines.Sources:

Radio Nacional . (8 de junio de 2020). maria-reiche-la-mujer-que-barria-el-desierto Peru Travel: promperu Nasca Lines History: https://www.history.com/topics/south-america/nazca-lines BR Wisen: https://www.br.de/wissen/nazca-linien-peru-maria-reiche-frau-geschichte-frauengeschichte-102.html BBC: https://www.bbc.com/mundo/noticias-41474754 RTVE . (16 de Octubre de 2020). https://www.rtve.es/noticias/20201017/descubren-nuevo-geoglifo-forma-gato-lineas-nazca/2045941.shtml

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Culture & Traditions

Peru 2 love’s story tellings and myths

by Giardino Tours February 12, 2021

Love always contains a great mystery, because for each person, people and time love has been interpreted and manifested in different forms.

But today we are going to tell you about 2 romantic peruvian love’s story tellings related to ancient Peruvian traditions. These are popular stories in which fantastic or supernatural events are related, as if they were real events. Many of them are created by the community and are transmitted from parents to children, from generation to generation, that is why they are part of our culture and to the memory of Peruvians and are usually related to the beliefs and folklore of a certain region in Peru.

Love’s story tellings of Huascarán and Huandoy mountains.

This romantic love’s story telling takes place in time of the Inca Empire, when the people of Cusco expanded their dominions through the Callejón de Huaylas. In this region (located in Ancash) there are more than 20 snow-capped peaks that exceed 6000 m.a.s.l. and the highest mountain in Peru and the intertropical zone is the Huascarán.
The legend said that there was a laborious and peaceful tribe in “Callejon de Huaylas” where one day a very badly wounded soldier arrived with a message to the Great chief. The man informed that some warriors from Cusco had sacked his town without mercy and that they were heading towards the village.
Looking at the situation the great chief ordered his warriors to go in search of the leader of the Cusco army, proposing a peaceful negotiation. And so it happened. Days later, the soldiers returned to the tribe with a Cusqueño warrior “Huáscar”, the most recognized warrior of the invading tribe of Cusco.Shortly afterwards, someday the strong Huáscar met on his path a beautiful young woman with long black hair, big eyes and a beautiful smile; she was the daughter of the great chief of the tribe; her name was Huandy.

 

As in every romantic story, the warrior Huascar and the beautiful girl fell in love, but this was a “forbidden” love. So the lovers decided to run away together.

Furious for the offense realized by Huascar and his daughter, the Great Chief ordered their capture. Once in prison, the great Chief humiliated them in public and then tied them to wooden logs, placed in such a way that they could see each other as they died.

The warrior Huascar hoped that his people (the Incas) would arrive and rescue them. However, when the Cusco army arrived, they supported the decision of the Great chief.
Without hope and prisoner of great impotence, Huascar swore revenge on all of them and thus both lovers began to cry full of pain. The legend said that both lovers cried until they were completely dry. From the tears of Princess Huandy, Lake Chinancocha was formed, also known as “the female lagoon” and from the tears of Huáscar, Lake Orcococha, also known as “the male lagoon”. (Also known as Lagunas Llanganuco)
The god “Inti” (the Sun) observing what happened and in pain also, sent a lot of rain, thunder, lightning and hailstorm to all the area. The legend said that it was so much and for so long time that the bodies of the lovers were covered, thus forming the snow-covered mountain Huascarán (for Huáscar) and the snow-covered mountain Huandoy (for Huandy) .

This love’s story tellings said specially among the local people of the Callejón de Huaylas, that in 100 or 200 years the snow-capped mountains will remain without snow and Huáscar and Huandy will resurrect and meet again to live their love forever. (Cardenas, 2020)

Love’s story tellings of the Huacachina oasis – Ica

In the middle of the coastal desert of the Pacific Ocean, in the Ica region, there is a beautiful oasis “La Huacachina”. A Oasis of green waters and around which there is abundant vegetation composed of palm trees, eucalyptus and huarangos, the same that are used for migrant birds that usually pass through This region.  That makes it one of the most beautiful and striking tourist spots in Peru, however, its beauty also contains a myth related to unconditional and infinite love.
Huacachina,means the “crying woman” in the Quechua language. The legend said that in this lagoon an Inca princess named Huacca China was born (Her name means “the one who makes people cry.”).They said that the princess fell in love with a young warrior of the empire who died shortly after they met. It is said that when the princess was informed of the tragedy, she went to the place where they had met for the first and c and cried intensely; then, while crying, she looked through her hand mirror and saw young man who was looking at her; the young man tried to get closer to her, but she got scare and began to run through the desert.According to legend, her clothes shaped the dunes that surround the oasis and the mirror got broken, giving shape to the lagoon.

After that the princess enters the lagoon and becomes a mermaid and the tradition tells that this mermaid appears every night on full moon to sing old songs to her lover.

Apart for knowing now these love’s story tellings, for sure now when you travel to Huaraz (Ancash) or to the Huacachina Oasis, you will look at every detail with different eyes …

And perhaps through the eyes of those “lovers”.

 

GIARDINO TEAM@GiardinoToursperu

#ItravelwithGiardino #OneTripManyExperiences

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Culture & TraditionsPeru Great Destinations

Arequipa Tour: 2 surprising curiosities about this destination!

by Giardino Tours February 10, 2021

The famous “White City” of Arequipa enjoys Its own currency and special passport.

If you travel to Perú and you will visit the white city of Arequipa; you have to know that in “few cities of the world” there are people that love so much their land as the “Arequipeños”.

First you should know that those born in Arequipa are called “Characatos” and here we explain you why.

Characato is the name of one of the most popular and traditional districts of the city and is the origin of many customs and cultural expressions typical of the city. In Arequipa, it is considered that a “Characato” is a very hardworking person, who is always in a good mood and loyal to his traditions. Also this is a person that raises its voice to greet its friends and family or to welcome visitors and always offering, as an act of friendship, a glass of good Chicha (Typical Drink made of fermented corn).

Moreover, the characato is a person proud to have been born at the foot of not one, but three volcanoes: the Misti, the Chachani and the Pichu Pichu. “This is the reason why each characato (Arequipeño) is unique and special in the world” Then, you shouldn’t be surprised that the people born in Arequipa say that they don’t get angry, they, erupt as a volcano because in their veins flow “volcanic blood”

Another interesting detail is that the “Characato” is mainly manifested in the character of the “loncco”, a person that lives and work in the countryside of the city and speaks with a mixture of quechuismos (Quechua is the name of the Inca’s language) and barbarisms, which makes him a unique character in every sense.

Initially the expression “loncco” was used to point that work tools that had lost the edge of their edges. This word “Loncco” also began to be used to point out people who did not work well or were not so talented to work in the field. With the time that word “Loncco” became popular in Arequipa to point to the “chacarero” (Man who works in the field) a rude and tough man who lives in the countryside; a hardworking person that always speaks loudly.

Here some typical expressions of a “Loncco”
  • Alalau: Expression that means that it is very cold.
  • Acacau: when something burns or is very hot.
  • Atatau: Feeling that something produces disgust.
  • Calincha: A girl who behaves like a boy.
  • Chascoso(a): Someone who hasn’t combed his/her hair.

Seeing all these points doesn’t surprise too that Arequipa is the only city in Peru that has its own currency “the Golden Characato” and its own “Passport”. These two acts have no legal value in Peru but certainly allow us to understand the originality of the Arequipeños and this spirit to feel that they are unique.

 

The passport of the “Independent Republic of Arequipa” is one of the most requested souvenirs by national and international tourists and the “Characato de oro” permit us to enjoy a souvenir of a “currency” that “never devalues”.

The Arequipa Passport:

The Passport: The passport of the “Independent Republic of Arequipa” originated during the war Perú– Chile. At the time that Lima was occupied by the invading army, Arequipa city was declared capital of the Republic and immediately the passport was established as a security measure. But today the passport is a document without any legal value and is a souvenir where you can read inside of its pages funny and typical Arequipeño phrases. You can also custo

The “Characato de Oro”:

Details of the “golden characato”: The Golden Characato is a currency typical from Arequipa and was born as a sign of gratitude to all its visitors. It is printed with the figure of a “loncco” (Now you know what means “loncco”) and the Misti volcano. The “Golden Characato is so important for the locals that the first day that open to the market; the “Characatos” were sold out.
mize it by typing your name and personal data. They have become so famous and popular that it is already part of the local culture.As you see; Arequipa is not only a must-see destination in Perú for its beautiful colonial architecture, its incredible landscapes and its exquisite gastronomy; it offers an endless number of cultural traditions and the incomparable human warmth and hospitality of the characatos!

Ready to visit Arequipa?

We are waiting for you…. 🙂

@GiardinoToursPeru
#OneTripManyExperiences #TravelWithGiardino

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Culture & Traditions

Peruvian Carnivals: Magic, culture & celebration

by Giardino Tours February 8, 2021

The month of February hosts a magic “party and joy” that is enjoyed not only in Peru, but in many countries of the world. Yes; you got it right! We are talking about “Carnival”; the party in which one can be, for a short period of time, whatever he wants to be.[vc_custom_heading text=”Carnivals in Perú.” font_container=”tag:h4|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]As you can imagine, this festival arrived in Peru with the Spanish people and has two very characteristic connotations, the first one is that of a “folk festival” and the other one is  “games with water and colors.” In most cases both are combined in a single celebration that begins in February and continues throughout the whole month.

Especially in Spanish colonial times, The Carnival was used for satire and parody. Authorities and slaves alike were represented with costumes and masks. Rosa María Acosta, author of “Urban Colonial Festivities (Lima-Cuzco-Potosí)”, has an interesting note; that the Carnivals also served to resolve pending disputes: “It was very common to see, the day after the carnivals, Spaniards and Indians lying together drunk on the ground,” she says.

This party was not limited to Spaniards and indigenous Peruvians;  “The carnival brought from Spain was quickly vindicated by the popular classes, and it was the black people; who were  the majority slaves in Lima at the end of the 18th century – who gave a festive traits with their dances and masks ”,  wrote the anthropologist Prof. Vilcapoma.[vc_custom_heading text=”El Diablo (The Devil)” font_container=”tag:h4|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]

Foto: @mariano_fusero

A figure that stands out in Peruvian carnivals is the figure of the “Devil”. Looking at the processes and socio-cultural manifestations of the encounter of colonizers and indigenous people, it can be deduced how the image of the devil is simply a “collective composition” of the inhabitants of the New World, indigenous, black slaves and Spanish.  Another important fact is that it highlights the relationship between “idol and image” in the construction of new cultures in the new world, because this generated other “types of images”, fused images that at the same time re-structured the cosmo-vision, the worldview of both worlds.

There is a well-known song in Peru by the musical group “los morochucos” that expresses precisely this custom and is called “Son de los diablos (The Rhythm of the Devil)” with a text that says:“venimos de los infiernos

no se vayan a asustar

Con nuestros rabos y cuernos

que son sólo pa´ bailar.

Con nuestros rabos y cuernos,

que son sólo pá bailar.

Son de los Diablos son

y aquí vamos a bailar;”.“We come from hell

Do not be scared….

With our tails and horns

That are just for dancing.

With our tails and horns,

That are only for dancing.

In rhythm of the Devils are

And here we are going to dance”…[vc_custom_heading text=”Carnivals in the Andes of Peru.” font_container=”tag:h4|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]These festivities not only stayed in the capital, they were popular throughout the Peruvian territory, and definitely in the Andean areas of Peru highlights for its fusion with the spirituality of the Andean people. It can be said that this European custom has been merged with the traditional harvest festivals in Peru, known as Pukllay, which in Quechua means “games”. For José Carlos Vilcapoma, historian and anthropologist specialized in the Andean tradition, other names are: Chimaycha, Huayllacha, Capac Pucuy and Huaylas.

In fact, Vilcapoma recalls that the first reference is found in Francisco de Ávila’s manuscript, probably from 1598, where he mentions some dances called “huayllas”. In 1966, José María Arguedas, in the translation entitled “Gods and men of Huarochirí”, identifies these dances as the harvest festivities that are celebrated in the Mantaro Valley.

Among the most representative carnivals in Peru we have:

[vc_custom_heading text=”Feast of the Virgin of Candelaria in Puno city (Fiesta de la Virgen de la Candelaria)” font_container=”tag:h5|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]Image: @chambiperuskaThis grandiose celebration takes place in the city of Puno -on the shores of Lake Titicaca- between February 1 and 14 of each year, with the second day of the month as its central date. Before the party, there is a period called “novenario”, in which the assistants dedicate themselves to decorating the temple of the Virgin, located in front of the Plaza de Pino. The celebration begins at 4 am on the first day of the month with the so-called “albas” or early morning.

Hundreds of people fill the main streets of the city to observe the numerous groups that parade in the middle of a great artistic setting and also to venerate the image of “Mamacha Candelaria”, patron saint of Puno, who goes out in procession.

The festival concludes with the farewell or Cacharpari, in which the Virgin, located at the door of the temple, greets the crowd and says goodbye to all people until the following New Year. In addition to the Great Parade and the processions, the people in this party enjoy the contests of native dances such as the Diablada, and dances with typical costumes that are celebrated during the following days.[vc_custom_heading text=”Carnival in Arequipa City” font_container=”tag:h5|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]Image: @_julia_shine_To the rhythm of Andean music such as the huayno, the White City of Arequipa receives hundreds of people every year between February and March to celebrate its traditional carnival.

The festival begins in the Plaza de Armas with the appearance of the main character: Ño Carnavalón, king of the party who represents sarcasm and irony, and who takes the opportunity to ridicule at times the behavior of the people around him. At the end of the party, the burial of the also called “King Momo” takes place amidst music and traditional dances. Other activities that are part of Carnival party in Arequipa is the work at the Conservatory, in which renowned anthropologists share memories and chronicles about the history of Arequipa, as well as the awarding of the bet mask and the election of the Carnival Queen.[vc_custom_heading text=”Carnival in Cusco city” font_container=”tag:h5|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]Image: @geramagneThe Imperial City is also filled with party and joy with water, foam, flour and colors to the rhythm of folk music performed by various bands and orchestras. Likewise, the groups of dancers with their colorful coach and their hosts dressed in typical costumes of the region are appreciated.

The popular “Yunzas” are also part of the Cusco carnival; these are trees adorned with gifts and surprises that the locals plant in the center of the party and then push it down and distribute the presents. At night, people walk and get together at the “food fairs” to try the delicious and traditional dishes of the area such as Cuy chactado, Puchero and Frutillada (an ancestral drink of the region based on fruits).[vc_custom_heading text=”Carnival in Cajamarca” font_container=”tag:h5|text_align:left|color:%23a82b26″ use_theme_fonts=”yes”]Image: @sorayavaleria29The city of Cajamarca is known as the Capital of the Peruvian Carnival. The city enjoy 2 weeks of dances between the months of February and March to the rhythm of the music and the colors of the comparsas. Among them, the troupe of King Momo or Ño Carnavalón stands out, who is received with honors to later be veiled and buried. This giant doll represents “goodbye to bad energy”, so people celebrate its passage with talcum powder and painting colors in faces.

It is one of the most anticipated, representative and joyful festivals in Peru, where the entire Cajamarca people participate with an agenda full of cultural, entertainment and competition activities. During the days of festivities there are competitions of couplets (sung verses), patrols and parades; we enjoy the the allegorical “Corso” (Parade) and a beauty contest is realized among the women of the five neighborhoods of the city in order to choose the Queen of the Carnival.In conclusion; the Peruvian Carnivals are the reunion with the roots and with the community. It is usually celebrated in the month of February and is a good pretext for Peruvians to be able to thank for the common good and the favors granted, as well as a reason to show the world the best of art and dancing of each Peruvian region.

Very interesting to know is also, that this celebration is unique in each city of Perú and alternates processions, fairs, parades and luxury gastronomy, as a sample of the living heritage of Peruvian culture. It is the result of centuries of miscegenation between Hispanic, African and indigenous customs.

In addition; there is not a week, when Peruvians are more willing to celebrate their culture, through their multiple dances, gastronomy, games and colorful clothing as in “Los Carnavales”.

Ready to celebrate Carnival in Peru?
Let Peru be the experience of your life!

#TravelwithGiardino #OneTripManyExperiences

Foto cabecera: Municipalidad provincial de Cajamarca

Source:

Ferrucci, F. (febrero de 2014). Historia del carnaval. (N. Martinez, Entrevistador)

Promperu: Carnavales más representativos.

joinnus. (30 de enero de 2018). Estos son-los-carnavales-que-no-te-puedes-perder-en-febrero.

BBVA: Carnavales en el Perú, de la sátira y la abundancia.

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Peru Great Destinations

Colca Canyon Tour: Introducing the awesome Colca Canyon

by Giardino Tours February 4, 2021

The Colca Canyon is one of the most scenic regions in Peru, a land of imposing snowcapped volcanoes, narrow gorges, artistically terraced agricultural slopes that predate the Incas, arid desert landscapes and vegetation, and remote traditional villages.

Some of Peru’s most recognizable wildlife, including llamas, alpacas, vicuñas are easy to find here. Also the canyon is home to the Andean condor (Vultur gryphus); here you will have the best chance to get of them amazing pictures!

The 120km-long “Cañón del Colca” is set among high volcanoes (6613m-high Coropuna and 6310m-high Ampato are the tallest) and ranges from 1000 mts. to more than 4160 mts. depth. For years there was raging controversy over whether or not this was the world’s deepest canyon with 4,160mts, but recently it ranked as the third one after Kali Gandaki in Nepal with 4,375 mts.Despite its depth, the Colca canyon is geologically young. The Colca river has cut into beds of mainly volcanic rocks, which were deposited less than 100 million years ago along the line of a major fault in the earth’s crust.

The climate is cool and dry on the plateau and slopes high above the Colca river.

The Colca Canyon is also synonym for extensive biodiversity, with an incredible flora and fauna. This special characteristic of the canyon occurs because Peru is located in the subtropical area of South America and it has a rugged geography, in addition, ocean currents and the air mass movements, create an incomparable ecological, climatic and geological variety.

This is a the reason of the importance of conserving the ecosystems that keep alive the variety of animals and plants that this canyon has, a true natural wonder.

 

The condors are best seen in the early morning and late afternoon when they are hunting. At this point the canyon floor is 3,960 feet (1,200 m). Also Viscachas (burrowing rodents closely related to chinchillas) are also common around the canyon rim, darting furtively among the rocks.

Cacti dot many slopes and, if they’re in flower, you may be lucky enough to see tiny nectar-eating birds braving the spines to feed. In the depths of the canyon it can be almost tropical, with palm trees, ferns and even orchids in some isolated areas.The La Calera natural hot springs are located at Chivay, the biggest town in the Colca Canyon. But you can also enjoy others hots springs with less visitors in other towns such as Yanque and Coporaque.
Festivals throughout the year, including the Wititi festival in Chivay, (December 8–) are a high light. The Wititi has been declared the dance most representative of the Arequipa region, and named as a “cultural heritage” of Peru.The Colca canyon is also well known for two forms of crafts: goods knitted from 100% baby alpaca fiber (hats, gloves, etc.), and a unique form of embroidery that adorns skirts (polleras), hats, vests, and other items of daily wear and use.

The local people (especially the women) are known for their highly decorative traditional clothing. The women’s dresses and jackets are intricately embroidered, and their hats are distinctive.
In the Chivay area at the east end of the canyon, the white hats are usually woven from straw and are embellished with lace, sequins and medallions. At the west end of the canyon, the hats are of cotton and are painstakingly embroidered.

The women don’t particularly enjoy being photographed, so always ask permission. And those who pose for photographs expect a tip.

Colca canyon Activities:

Fauna and Flora observations, Hiking, short walks, mountain biking, trekking, rafting, horseback riding, fishing, and sightseeing.

Organized tours to this destination have daily departures.

It is a destination for all type of travelers, from those who are looking for some relaxing days with luxury service (hotels 4* and 5 *), adventure lovers (because of the many activities that here can be done); classic travelers and family tours (organized tours with visit to all highlights, and family experiences with locals) to low budget travelers.Sources: Wikipedia, Lonely Travel, Promperu.

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